The rainbow.
Remember it from the Bible? I seem to recall part of a camp song that
goes something like “God promised us a rainbow…and He always keeps his
word.” Let’s see what’s behind God’s rainbow promise.
Since God created all life, the animals were sacred. Noah’s family
built a ponderous boat to house representatives of all kinds of land
animals. The ark drifted on the rising waters, while the animals,
closed inside, were protected from death. Like the ark, our planet
Earth is a closed, sacred container comprising rock, water and air.
Earth’s biological inhabitants are held here, while Earth orbits around
the sun.
So Noah’s ark symbolizes Earth, the sacred
container of biological creation. Noah’s family had taken care to build
the ark to God’s specs and to make it seaworthy. The story tells that
Noah’s family fed and cared for the creatures God entrusted to him. We
can consider Noah’s family to be the example of how to be diligent in
treating living creatures, including humanity.
Now let’s
take a look at the covenant. A covenant is a binding promise.
Covenants between two mortals are one matter. The implication of a
covenant with God and people is that the people had messed up, are
mending their ways, and God is extending grace. Shining through the
covenant is God’s love for all living things. Humanity had made unwise
choices, causing God to feel sorrow for having created humans in the
first place. God’s love is evident in her giving humanity another
chance. God’s action of grace is manifested in her not annihilating
creation. The surviving people were told to multiply, the animals would
breed abundantly, and crops would grow. To seal the covenant, God
promised to keep her end of the covenant, with reminders at intervals
from a rainbow.
It’s entirely possible that
people have been simply regarding God’s covenant with Noah as they read
it literally in Scripture -- God’s one-sided promise to humanity.
People can easily feel absolved of responsibility for stewardship.
It’s critical that we look beyond God’s declaration, to realize that
people need to take responsibility to care for biological creation, as
well as for Earth. Over the centuries, people have deluded themselves
into believing they could do whatever they wanted to do to Creation,
without repercussions. – That depleting water resources, over-heating
the atmosphere, and neglecting thousands of people – would not be
harmful in the long run. In Genesis 1, and 9, people were told to
multiply, and have dominion over all creation. So, it’s hard to assume
culpability for our poor treatment of creation – weren’t people merely
doing what God said to do?
God established the covenant
through grace. Even if God required nothing of people in return, it
behooves us to try to repair Earth, and provide upkeep for creation.
Think of this: someone crafts a special gift for you. You know that
it’s right to thank the giver. You take good care of the gift. Even
pass it on down to your children. Consider that Earth is a very large,
complex gift. God gave it, lovingly, to all that inhabit it. And God
loves and cares for each creature. So, should we not love Earth and
God, and care for Earth’s inhabitants the best way possible?
God set the creation-care covenant in motion. Generations beyond the
time of the Hebrew Bible, we have the honor of choosing the path of
faithful and effective stewardship. And should we lapse into
forgetfulness, there will always be rainbows - which aren’t only for
jogging God’s memory. Rainbows have two ends - one end is for God, and
the other end of a rainbow can be a reminder for us. So what are we
waiting for?
Susan Fast
Texts For Sunday Worship:
From the Hebrew Bible Genesis 9:8-17
From the Epistles I Peter 3:18-22
From the Gospels Mark 1:9-15
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