“Hey! You have the stick!”
When I was working at the Presbyterian Church in Penn Yan several
interims back, there were a bunch of pilots (actually the Penn Yan
airport has a lot of aviation instruction and has for decades; the other
end of the lake, Hammondsport, was where Glenn Curtiss developed his
seaplanes, after all), all of whom loved telling stories. One guy
remembers during his WWII training the flight instructor suddenly let go
of the controls, putting his hands up where the trainee could see them,
and barking, “You have the stick! Now fly!”
It’s one of
the underappreciated observances of the church year: Ascension Day.
Although you may find a number of Eastern Orthodox or Roman Catholic and
a few Lutheran churches with “Ascension” in there names, Mainline
Protestants don’t really do much with it. Sure, we say in the Apostles’
Creed, “and [Jesus] ascended into heaven and sits on the right hand of
God the Father Almighty,” but mostly we consider the “ascent” just a way
to get Jesus into heaven, rarely giving it any holy significance. Part
of the problem is that it sits in that overlooked section of the church
year between Easter and Pentecost. Most of us are in that “spring
crunch” with work or school (worse in a university town), and when we
get more sporadic in our worship attendance after Easter. Part of the
problem is that it is calculated as 40 days after Easter, which you may
notice is not divisible by 7, so it floats during the week instead of
always being on a Sunday (like Epiphany). So Ascension kinda drops off
our screens.
But Jesus has actually been pretty busy since
Easter. He has been appearing to his followers all through the month
and a half; some of those appearances pretty spectacular, like with
Thomas and Jesus’ wounds, like the road to Emmaus, like meals on the
beach with his fishing disciples. But there seem to be others ordinary
enough that the Gospel writer just summarizes “After his suffering he
presented himself alive to them by many convincing proofs, appearing to
them during forty days and speaking about the kingdom of God. While
staying with them, he ordered them not to leave Jerusalem, but to wait
there for the promise of the Father. ‘This,’ he said, ‘is what you have
heard from me; 5for John baptized with water, but you will be baptized
with the Holy Spirit not many days from now.’” I imagine it was a kinda
weird time for the disciples, because he was hinting about somehow
going away even then. What happens next? Pentecost happens next. The
Holy Spirit which Jesus promises the church will descend upon the
disciples in the upper room, firing them up and inspiring them on
Pentecost. Next week.
But that’s not where the disciples are this week, on Ascension Sunday.
All of the sudden, Jesus lets go of the controls, tells the disciples,
“You have it now. Now fly!” and not just letting go but disappearing on
them! He arcs out into the clouds like on an ejection seat, leaving
the disciples dumbfounded and disoriented. Just what were they supposed
to do now?
Sure, most of the famous paintings and most of
the stained glass windows I’ve seen depict Jesus floating up on clouds
with his robes swirling artistically, and you imagine the disciples
looking longingly and piously at him as he slowly and silently floats
out of sight.
But I think the disciples were as totally
freaked out by Jesus up and leaving them as if their teacher hit the
button and jettisons them, rocketing out of the plane, leaving them
trying to fly without warning and without as much preparation as they
were expecting. What if the paintings are wrong about a pious
slow-motion ascent? What happens if it the Ascension was actually
high-speed? All of the sudden, Jesus is gone, and they are piloting the
church.
It’s time to fly.
And it’s time for First Congregational to grab the controls and fly.
In Christ,
David
The Weekly Word is available on blog! Read the post and click here to leave a comment!
Texts For Sunday Worship:
From the Acts of the Apostles Acts 1:1-11
From the Gospels Luke 24:44-53
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