On Thursday I went back over
my files concerning the events of September 11, 2001 and afterwards and
over my files from the first anniversary (especially for the Yates
County community service at Keuka College while I was interim pastor at
the Penn Yan Presbyterian Church) and from the tenth anniversary in
2011. It was interesting to get a perspective on my own reactions and
pastoral and preaching thoughts which I shared.
But the
biggest thing I realized was how little actually changed because of
9/11/01. Certainly at the time it was cataclysmic. But with time it
has fit into the broader sweep of human history. I had compared it to
December 7, a truly pivotal day, and one that was every bit as
emotionally life-changing for those who experienced it, but one which
years tempered. It has remained momentous and significant, and it truly
changed our nation and our behavior and taught us all sorts of things
which remain with us yet. But I said in 2001 that 9/11 would also be
tempered by time and go from being emotionally horrifying to part of our
national (and international) experience to be learned from. By 2011
that was much clearer; 9/11 was a reference point, and like the families
of the victims, we had adjusted to the different sense of reality. The
losses had been reconciled in our minds and hearts, and we could move
on with those events as part of our shared experience. Yes, 9/11 was a
troubling indication of human evil. But also, we saw in 2001 and by
2011 that amazing depths of human compassion and concern and support
emerged despite and because of the evil. Good was stronger. (Still
is.)
Even by the newsletter column I wrote at McLean
Community Church in September 2011, it was clear that not much ended up
changing. We did not, as a nation, truly come together in a reliable,
permanent sense. Injustice, evil, crime, racism, religious intolerance,
selfishness and greed did not go away. Human nature did not improve.
We are still the same compromised mixture of good and bad individually
and collectively. We made national decisions that didn’t exactly show
us at our best, and some of our decisions and actions made some things
and some places worse. The wonderful hopes at the extraordinary New
York City interfaith worship service came only partly true, and not all
of our swords became plowshares but were used in anger.
And in the years since the horror of 9/11, we’ve seen a bunch more
horrors. And we’ve coped with them. And we have seen a bunch more ways
that the good in human beings surpasses the horrors.
In
early 2012 I was at a conference for interims where one participant
served a church who lost something like thirty members that day, and she
gave me a very sharp sense of perspective of the grief and turmoil felt
by the families and church and community. I remember my daughter
calling to tell me that “they got bin Laden” in May 2011, because it was
such a big thing to her. From her perspective, half of her life was
spent looking for him. From my perspective, it was a fifth. I got
another interesting piece of perspective because the McLean Community
Church had a quilt square from Shanksville, PA in the display case at
the back of the sanctuary, given to them in an exchange of squares among
UCC women some years before. I found it eerie. But I also sensed an
important “communion of saints” binding us to the church near where the
fourth plane was crashed.
Perspective affects how we
incorporate major events and psychological dislocations into our lives,
our hearts, and our minds. We can have a limited, reflexive reaction
that sees others as bad and to be defeated. We can go fatalistic and
become defeated and passive. We can shrug things off and be
indifferent. We can consider only how something, even great somethings,
affect us personally and otherwise dismiss their significance to
others. Perspective matters. But we can also step to a different place
and gain different and new… and perhaps better… perspectives.
If we take any perspective beyond those that focus simply on our own
well-being— our own financial or personal well-being, our body’s
wellness and comfort, our immediate family and friends— to adopt any
perspective which sees beyond our selves and beyond our own years— ones
that look for the peace and justice and harmony and well-being of our
communities and society and nation, that look at the community of the
world, at global peace, at the well-being of our planet and environment
for time to come, at generous distribution of resources to all humans,
and, in our case, perspectives that place the divine at the center of
our lives with all the other good perspectives radiating out from that—
then we will have perspectives far better able to cope with all the
troubling things we encounter.
The church’s perspective
best comes from the assurance of Psalm 46, that God is our refuge and
our strength, no matter what, even if the mountains shake and the seas
roar and foam. God is our protector, our protector far beyond our
understanding or our human notions of protection of our bodies, our
lives, or even our souls. God is our protection and our hope. No
matter what. At the end of the day, our perspective it that we are in God’s hands, and that is the best place to be.
In Christ,
David
Texts For Sunday Worship:
From the Hebrew Bible Exodus 14:19-31
From the Epistles Romans 14:1-12
From the Gospels Matthew 18:15-20
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